If we were having tea

If we were having tea, I would tell you that yesterday, I saw my grandmother. She has dementia. It was a bit hard to talk to her, but she seemed okay to talk to me and my sister. Today, I think I will take some time for myself. My husband is going to game group.

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My Principles of My Religion

Here are my principles of my faith:

  1. Xenia refers to hospitality and offering your home to a guest. To me, in terms of my religion, I want my oikos, my house, to accommodate the Gods. This is practicing xenia.
  2. Kharis refers to underserved kindness, grace, and life. In my religion, it is the kindness I show the Gods. Kharis is the bond between me and the Gods. Kharis is the act of giving to the Gods to show my appreciation and thankfulness. When I petition the Gods, I often give them an offering.
  3. Arete refers to doing your best — you’re absolute best. I try to bring that into my worship. When I am sick, I don’t usually worship the Gods because I am not at my best.
  4. Eusebia refers to living piously. It is vital in my worship to praise the Gods every day unless I feel sick that day for whatever reason. I tend to give food, essential oils, and I pour water libations (into the garden after ritual). Giving gives me great joy.
  5. Eudaimonia refers to happiness. I feel happy when I do all of these things in my worship. This word also means “human flourishing.” It is a process. For me, when I give to the Gods, I feel happy. When I am thankful for what I have and give back to them – meager offerings I might add – I don’t expect anything in return. I am thanking them for what they have done for me whether I know it or not. Because I feel that the Gods know best, I don’t usually petition them for help unless I feel I absolutely need it. Not asking for anything tends to give me the greatest happiness. (This is just from my experience. I am not saying that everyone should feel the same way).
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Literature Review about Cyber-ethnographic on Research Feminist Online Communities

As a literature review, this paper reviews two studies of online feminist communities: “The Cyber-Ethnographic (Re)Construction of Two Feminist Online Communities” by Katie Ward and “Searching for Safety Online” by Frances Shaw. To tie together the results, conclusions, and theories of the two prior studies that Ward, and Shaw conducted, I wrote an auto-ethnographic reflective about my experiences maintaining my online feminist community called “We Are Feminism” that I established on a Discord. The goal of this literature review is to understand the research and literature, and how the researchers who conducted the studies use the theories of communication.

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If We Were Having Tea

I know, I know: I have not published anything in a while. That’s because I am working on my report about the effects on online harassment on feminism today, and I am finishing up my semester at college. Also, I am looking for an internship/part time job, or a full time job since I plan on graduating this spring! Wish me luck!

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